Enduring Word Commentary on Romans 2
Key points of importance:
In Romans 1, Paul pointed out the sin of the most notoriously guilty. He now speaks to those who are generally moral in their conduct. Paul assumes they are congratulating themselves that they are not like the people described in Romans 1.
Notice that the moralist is not condemned for judging others but for being guilty of the same things that he judges others for. This is something the moral man would object to (“I’m not like them at all!”).
- Or do you despise the riches of His goodness, forbearance, and longsuffering: Paul points out that the moralist himself presumes upon the goodness, forbearance, and longsuffering of God, which all should bring the moralist into a humble repentance instead of an attitude of superiority.
- Goodness may be considered God’s kindness to us in regard to our past sin. He has been good to us because He has not judged us yet though we deserve it.
- Forbearance may be considered God’s kindness to us in regard to our present sin. This very day – indeed, this very hour – we have fallen short of His glory, yet He holds back His judgment against us.Longsuffering may be considered God’s kindness to us in regard to our future sin. He knows that we will sin tomorrow and the next day, yet He holds back His judgment against us.
- God has been better to them than they deserve.
- God has shown them kindness when they have ignored Him.
- God has shown them kindness when they have mocked Him.
- God is not a cruel master and they may safely surrender to Him.
- God is perfectly willing to forgive them.
- God should be served out of simple gratitude.
As men treasure up the wrath of God against them, what holds back the flood of wrath? God Himself! He holds it back out of His forbearance and longsuffering! “The figure is that of a load that God bears, which men heap up more and more, making heavier and heavier. The wonder of it all is that God holds any of it up even for a day; yet he holds up all its weight and does not let it crash down on the sinner’s head.” (Lenski)
The Law of Moses itself teaches this principle: Therefore circumcise the foreskin of your heart, and be stiff-necked no longer (Deuteronomy 10:16).
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